Wednesday, 27 April 2016

Kempsey Baptist - Service and Sacrifice: Romans 12_1-8 (April 24, 2016)



Bible Reading: Romans 12:1-8

Introduction
It will be Australia’s most sacred religious day coming up tomorrow. All around the country will pause and celebrate not the victory but service and sacrifice.
The story I am sharing has interconnection with my family heritage, one from the A.I. F (Australian Imperial Forces) of my grandfather Hollingsworth McCarthy in WW1
As the title of my message is ‘Service and Sacrifice’, I believe is it fitting to refresh ourselves on Paul’s teaching on the Christian way of life in Romans 12. Upon initial glance, Paul might sound like is demanding an esoteric or mystical kind of devotion but a nearer look reveals a full-bodied worship or service.
The book of Romans can be divided into two parts:
·         A theological explanation of the gospel (chapters 1-11)
·         A series of ethical exhortation (chapters 12-15)
We will be focusing of the second section.
Paul introduces for our part of inquiry, the story of Christ’s redemption, the life of the believer in tangible and practical ways. We are to respond in a living testimony and not are doxology which is good; toward God’s great mercies. The focus is on transformation of character to be citizens of God’s kingdom.

Memories
My grandfather Hollingsworth McCarthy joined the Australian Imperial Force on 20 September 1916 a young 23 years old from Wellingrove near Glen Innes. He was attached to 5/35th Battalion at Rutherford just west of Maitland for training then attach to 7/46th Battalion. He left Rutherford and bounded for Devonport, Tasmania via Sydney then onto Plymouth, England. At Codford, England saw further training and then Folkestone near Sandgate for trip to France. While at Etaples, France he suffered Broncho Pneumonia a few times and was wounded in action twice 8 June 1917 and 28 August 1918 with telegrams sent home advising of the incidents and in hospital in England. Grandfather returned to Australia 19 April 1919 from the front-line.

The Christian Way of Life

I.                  The Living Sacrifice (12:1-2)
I have just highlighted an example of personal service and sacrifice for service to our country Australian to prevent the advancement of an injustice regime in Europe where our Australia Imperial Forces served. Tomorrow we will formally remembering those that served our nation on various war-fronts since WW1.
In America, there a billboards scattered along the highway and so did we in the late seventy’s and early eighty’s, we saw them everywhere to remind – those signs from God on the highway. The ones with white lettering on black background that either day or night the message is clear. There’s one which read: “We need to talk.” –God
Just like those signs, Paul is telling the Romans what God has in mind for us and the God’s will is – “good, pleasing and perfect” in verse 2.
There is something that is required by me and you; we need to be consecrated to God by worship which is rendered by obedient hearts. How do we do? The Apostle draws our attention to two standards which are in conflict with each other.
1.      The standard of the world which is in discord with God.
2.      The standard of God’s Kingdom which is achieved through the renewing of our mind and causes our lives to be transformed. By doing this we will be conforming to the will of God.
For a good foundation and surrendering ourselves to God is the mark of to be godly.
Verse 1
a.       To offer your bodies – in the Greek, the verb is render “to yield” and is continuous active, not once but all time. For example when going to work or university etc. submitting daily to your employment or studies routine. It has a starting point but not a finishing point, never-ending on Earth. It is in thankful obedience of the individual to God by free surrender including everyday life.  The body must be surrender to God daily. We must not be going around doing what pleases ourselves but God must be focus in our daily sacrifice. Christian makes their bodies’ sacrifices to God. Our bodies must not be instrument of sin and immorality, but set apart for God and put to holy uses.  There are three arguments for offering our bodies; the mercies of God, acceptable to God and our reasonable service.
b.      A living sacrifice:
a.       Holy to God
b.      Well-pleasing
c.       Reasonable service
          I.            Holy has a number of meaning but here it is one, thing as in the ethical nature of holiness, in the sense of the Old Testament in belonging to God as 1 Samuel 2:2 picks the idea of “one”, “There is no one holy like the Lord; there is no one beside you; there is no Rock like our God.” It is in this relation as “one” where moral perfection and out-shining of that entire God is achieved. Holy is the supreme goal of Christian living and echo in Revelation 22:11, “Let those who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does what is right continue to do right; and let the holy person continue to be holy.”
       II.            Pleasing as in pleasing God. An essential aspect of the life of believers that is more than a matter of external observation, but a total and heartfelt commitment to God.
    III.            Reasonable service – logical/rational – having a sound judgement, fair and sensible. It is interesting that we need to be reasonable people and in using reasons to make just decision in our spiritual worship. I have heard in many Christian quarters that one doesn’t need reason if you have the word of God but Apostle Paul is encouraging us to use reason for service to God. In the NIV the verse is read as “this is your true and proper worship” whereas in the Greek “a sacrifice living holy to God well-pleasing which is the reasonable service of you”.  From “reasonable service” (NKJV) has been interpretates to mean as “true and proper worship” (NIV).  Reasonable service can be translated as “spiritual service” that involves the presentation of the body, accomplished by the renewal of the mind. “Spiritual worship” does not refer to a mystical experience; it is an actual physical experience that Paul is eluding as the outworking of the renewal of the mind.
Verse 2
       I.            Do not conform to the patterns of the world by adopting an outward shape that looks similar to the world.
    II.            But be transformed – a metamorphosis, a change from into another form. We are to allow ourselves and are our responsibility as believers to be transformed.
 III.            The renewing of your mind – a change of heart and life which make fresh, new, a process from old to  new. The mind must be renewed for God because conformity to this world is the enemy before God and the great effect in transforming will help us to understand his revealed will about our duty.  Through knowledge we will be able to know the good, acceptable and perfect will of God and also to test and approve the will of God.

II.              Humble Service in the Body of Christ (12:3-8)
I have adopted the name for verses 3-8 as “Humble Service in the Body of Christ” and not only bounded by the gathering on Sunday for worship or sharing but in agencies attach to the institution. One of the key ingredients is diversity of people and not uniformity like that of police, fire brigade, SES unit or military unit needs to be for effective service to community. Diversity is the hallmark of God’s handiwork when he created humanity. As F Bruce say in his commentary, “All can co-operate for the good of the whole” and “each part has its own and distinctive work to do” (Bruce, 1963. P. 227).
Verse 3
       I.            The grace given me – the Greek word can be translated to mean of manner or act and can be either (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life, including gratitude):- acceptable, benefit, favour, gift, grace, joy, liberality, pleasure or thank-worthy.  F Bruce suggests that it is more to the idea of “gift” and in accordance with the faith God has distributed.  It is the spiritual power for the discharge in thinking yourself with “sober judgement”.
    II.            Verse 3 is an extension of the preceding verses and Paul gives two clues that he need to conclude what he had started – first he introduce a reason and second, continues the themes. It calls for a new way of thinking, instead of self but others first.
Verses 4-8
       I.            What is listed here is in response to the reason that benefits others in building up the body of Christ as presentation of the living bodies of sacrifice. These gifts are representatives for service to God for other members of the body; prophesying, serving, teaching, encouragement, giving, leading and to show mercy. Notice these are active participation of gifts that God has bestows on us individually for the body. As believers we are to use these gifts for the sake of others.
    II.            When we read “in accordance with the faith” is not talking about a personal commitment, a better sense to view as “the faith” – the Christian faith. The Christian faith is the measuring stick that has been given to every believer and this is what we “test and approve” in verse 2.
Verse 5
       I.            So in Christ we (NIV) – one body in Christ (NKJV). The Greek portrays the image, while the body has many members – it is one and likewise we are many individuals in Christ and with other members. Christ is the head and we are the rest of the body working individually as one body under Christ.

Conclusion
       I.            If we conclude that worship is sole the exercise on Sunday performed through our corporate liturgy, preaching, and music. This view is wrong; worship is full-bodied according to Apostle Paul. As one commentator some up this portion of scripture as, “the quality of our worship is not measured by what happens on only Sunday mornings, but by what happens when we are together Monday through Saturday.” (Elizabeth Shively in the Working Preacher)
    II.            The transformation process that causes radial inward change and don’t we hate change, we want everything to stay as the way we are used to but as Christian we don’t live a static life. God choose us to be his light and salt, to be dynamic believers, always changing to meet new situation that communities challenges the body.

III.            Let us pray.
Dear Lord, give us you grace and power so that what you want for us is what we want. The answer is yes, Lord. Whatever your will is, we will do it. Amen.

Monday, 18 April 2016

Kempsey Baptist - Jesus is Coming Again but When - Mark 13, 24-37 (April 17, 2016)



Jesus is Coming Again but When

Kempsey Baptist Church

Sunday 17 April 2016

Jesus and the End Times (Part 4)

Read: Mark 13:24-37

Let us pray,

Heavenly Father, we have participated with our hearts and mind before you in praise and adoration. Now as we hear your Word through Jesus, I asked that you steady our minds and open our ears, encourage us by your Spirit to receive the Word today. Amen


Introduction
God is great and has a fantastic future for the redeemed of the Lord.
I am sharing ten global events that shape our society:
·         Japan Earthquake
·         The death of Osama bin Laden
·         Greece economic crisis
·         Apple co-founder Steve Jobs dies
·         North Korean leader, Kim Jong-il dies
·         The world’s first artificial organ transplant is achieved, using an artificial windpipe coated with stem cells
·         Southern Somalia famine declared by United Nations
·         Severe flooding in Thailand affecting 12.8 million people
·         New Zealand Earthquake
·         Saudi women granted right to vote
Which year did these events occur? 2011
Did anyone observe that the end of the world and return of Christ had occurred?
There was a person by the name of Harold Camping who predicted when Christ would return and name a specific date May 21, 2011.  When that date had come and went, he revised his prediction as Oct 21, 2011. Came and went – still no Christ. The story now Mr Camping acknowledge his error and says he is retiring from date setting.
On the other hand, Harry Emerson Fosdick (1878-1969) who was a liberal pastor and theologian at Riverside Church in New York makes the following observation:
“Christ is coming! They say it with all their hearts but they are not thinking of an external arrival on the clouds.  They have assimilated as part of the divine revelation the exhilarating insight which these recent generations have given to us, that development of is God’s way of working his will…
And these Christians, when they say Christ is coming, mean that, slowly it may be, but surely, his will and principles will be worked out by God’s grace in human life and institutions (Fosdick, “Fundamentalists”).
This school of thought does not cater for a physical return but a spiritual return to the person and the world.
Over previous messages dealing with Mark 13: 1-23, I encountered the story of the coming trials that will besiege the believers. We saw the result of the evil in the world and will involve suffering of God’s people.  In this last section 24-37 deals with the appearance of the Son of Man and the consummation of the kingdom of God. The Son of Man as Jesus in divine glory, commissions the angels to gather the chosen people.
A.    Jesus Will Come Again to Gather His People (Mark 13:24-27)
Jesus employs end-time vocabulary and imagery in these verses.
When the phrase in v24, “in those days, follow that distress,” – what Jesus has been describing previous and now the results are being displayed in verses 24-25.
·         The sun will be darkened
·         The moon will not give its light
·         The stars will fall down from heaven
·         The heavenly bodies will be shaken
A cosmic upheaval: which does not include Earth but the heavens? Earth will feel the effect.
“The traditional nature of the language must be recognised, for the description of the events is not intended as a specific and literal indication of their appearance” and “The language originated in ancient Israelite times when the sun, moon and stars were believed to represent celestial bodies (deities) who controlled world affairs” (Hurtado, 1989, Mark, p.222)
In the Greco-Roman audiences would view the sun (Helios), moon (Selene) and stars (Asteres) to deities which control world affairs.
·         The sun (Gk: Helios – masculine singular) – the sun-god
·         The moon (Gk: Selene – feminine singular) – the moon-goddess
·         The stars (Gk: Asteres – masculine plural literally falling away) – titan goddess of the oracles & prophecy of night including dreams, the reading of the stars (Astrology) and necromancy (communicating with the dead)
When we apply the Greek mindset to verses 24-25, we Jesus descending in the clouds and the pagan gods are hidden and fall away from the believers. No longer can them to have any power or grip over them. We can truly praise God for the victory over evil presence amongst his chosen people.  
At first when I look at these verses I took the natural view of interpretation that I am accustom with, it is a physical cosmic disturbance, the sun will be blacken, the moon will not shine because of the sun and the stars (the asteroids) will fall away because of no gravity to hold them in place. When I think through this imagery and read the following verses, I have a problem; God’s creation will be affected and does not fit in with the great flood story of the rainbow. The covenant God made with Noah, never again to destroy. Our educated minds are different to first century disciples and how they would understand what Jesus was saying.
The belief in Mark’s time saw that the power of the celestial bodies was still strong and the meaning of the statements would not be lost on his readers. Even today we see the media being host to astrology and spreading false hopes to entice people.
Verse 26 indicates the Son of Man will be seen coming in clouds with great power and glory. This verse echoes what was recorded in the book of Daniel 7:13-14.
“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.”  
In verse 27, Jesus will send his angels (messengers) to the elect (chosen ones who have responded and became believers) and note where they were gathering from:
·         From the four winds
·         From the ends of the earth to the ends of heaven

B.     Jesus Will Come Again, and the Time Is Near (Mark 13:28-31)
Jesus is now amplifying what he has just taught with an illustration of a fig tree, it branches become tender and sprouting its leaves. When this happen summer is near. The fig trees are prominent on the eastern slope of the Mount of Olive in Jesus’ day. Just like a fig tree taking place that Jesus is near the door, at the very gate.
Jesus drop a bombshell in verse 30, “Truly I tell you, this generation will certainly not pass away until all these things have happened.” The question that we need to ask: who is “this generation”? It is not simple to answer, it all depends how you understand and interpret other parts of chapter 13 will influence the answer. What are the major options?
1.      The contemporary generation who witness the destruction of Jerusalem in AD70
2.      The end-time generation: alive at the end of history
3.      The Jewish people: a particular race of people (based on the Greek “genes”)
4.      The generation of Jesus’ day: the physical coming of the kingdom
Which option that “this generation” is, calls for speculation and it is not my position here to promote one over another.
It is worthy to note the phrase “pass away” in verse 31, “Heaven and earth will pass away, but my words will not pass way.”  The phrase has two meaning “shall be passing by” in the Greek for the heaven and the earth and in regard to his “words will not pass away” is “not may be passing by.”
C.    Jesus Will Come Again, but Only God Knows When (Mark 13:32-37)
Here we find Jesus telling his disciples that “about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” (v32) Here is something that Jesus is sharing that he does not know, only his Father. But is not Jesus all-knowing of the Father’s plan. He does not himself know the day or the hour when he shall return and it is not important to him, he trusts his Father. The writer of Mark is demonstrating that God the Father is the central figure and not Jesus, he is in control of events which Jesus is part of that story of restoration of the kingdom.
What Jesus does, he continue in the discourse in instructing his disciples at stated in verse 33, “Be on guard! Be alert! You do not know when that time will come.”  Or as the 1611 KJV say, “Take ye heed, watch and pray: for ye know not when the time is.” Is a version that capture what the Greek is trying to say – be ye beware, be ye being vigilant, be ye praying – watchfulness, who duty must be done during night-time. There was a saying that I grew up with – am I about doing my Lord’s business while waiting for Jesus to come again.
We see Jesus elaborate in verses 34-36 of verses 32-33 of an owner leaving the servant in charge while he has gone away but he has not said when he is going to return. When he does return un-expectantly, “do not let him find you sleeping.” (v36)
To ‘keep watch’ (vv35-37), what is meant is that the believers are to be on duty, doing their jobs.
We need to be on guard and alert like the prodigal father waiting for his son to return home. Jesus say to everyone: watch!
Conclusion
This is an exciting ending to Chapter 13 which speaks of Jesus coming back again, to gather his people and not knowing when except to watch and pray.




Reference List
Akin, Daniel L. Christ-Centered Exposition: Exalting Jesus in Mark. 2014: pp. 314-319. B&H Publishing Group: Nashville, Tennessee.
Hurtado, Larry W. Understanding the Bible Commentary Series: Mark. 1989: p. 221-227. Baker Books: Grand Rapids, Michigan.
Iersel, B van. The Sun, Moon, and Stars of Mark 13,24-25  in a Greco-Roman Reading Testament Readings. 1996: pp. 84-92 http://repository.ubn.ru.nl/handle/2066/28578