Wednesday, 27 April 2016

Kempsey Baptist - Service and Sacrifice: Romans 12_1-8 (April 24, 2016)



Bible Reading: Romans 12:1-8

Introduction
It will be Australia’s most sacred religious day coming up tomorrow. All around the country will pause and celebrate not the victory but service and sacrifice.
The story I am sharing has interconnection with my family heritage, one from the A.I. F (Australian Imperial Forces) of my grandfather Hollingsworth McCarthy in WW1
As the title of my message is ‘Service and Sacrifice’, I believe is it fitting to refresh ourselves on Paul’s teaching on the Christian way of life in Romans 12. Upon initial glance, Paul might sound like is demanding an esoteric or mystical kind of devotion but a nearer look reveals a full-bodied worship or service.
The book of Romans can be divided into two parts:
·         A theological explanation of the gospel (chapters 1-11)
·         A series of ethical exhortation (chapters 12-15)
We will be focusing of the second section.
Paul introduces for our part of inquiry, the story of Christ’s redemption, the life of the believer in tangible and practical ways. We are to respond in a living testimony and not are doxology which is good; toward God’s great mercies. The focus is on transformation of character to be citizens of God’s kingdom.

Memories
My grandfather Hollingsworth McCarthy joined the Australian Imperial Force on 20 September 1916 a young 23 years old from Wellingrove near Glen Innes. He was attached to 5/35th Battalion at Rutherford just west of Maitland for training then attach to 7/46th Battalion. He left Rutherford and bounded for Devonport, Tasmania via Sydney then onto Plymouth, England. At Codford, England saw further training and then Folkestone near Sandgate for trip to France. While at Etaples, France he suffered Broncho Pneumonia a few times and was wounded in action twice 8 June 1917 and 28 August 1918 with telegrams sent home advising of the incidents and in hospital in England. Grandfather returned to Australia 19 April 1919 from the front-line.

The Christian Way of Life

I.                  The Living Sacrifice (12:1-2)
I have just highlighted an example of personal service and sacrifice for service to our country Australian to prevent the advancement of an injustice regime in Europe where our Australia Imperial Forces served. Tomorrow we will formally remembering those that served our nation on various war-fronts since WW1.
In America, there a billboards scattered along the highway and so did we in the late seventy’s and early eighty’s, we saw them everywhere to remind – those signs from God on the highway. The ones with white lettering on black background that either day or night the message is clear. There’s one which read: “We need to talk.” –God
Just like those signs, Paul is telling the Romans what God has in mind for us and the God’s will is – “good, pleasing and perfect” in verse 2.
There is something that is required by me and you; we need to be consecrated to God by worship which is rendered by obedient hearts. How do we do? The Apostle draws our attention to two standards which are in conflict with each other.
1.      The standard of the world which is in discord with God.
2.      The standard of God’s Kingdom which is achieved through the renewing of our mind and causes our lives to be transformed. By doing this we will be conforming to the will of God.
For a good foundation and surrendering ourselves to God is the mark of to be godly.
Verse 1
a.       To offer your bodies – in the Greek, the verb is render “to yield” and is continuous active, not once but all time. For example when going to work or university etc. submitting daily to your employment or studies routine. It has a starting point but not a finishing point, never-ending on Earth. It is in thankful obedience of the individual to God by free surrender including everyday life.  The body must be surrender to God daily. We must not be going around doing what pleases ourselves but God must be focus in our daily sacrifice. Christian makes their bodies’ sacrifices to God. Our bodies must not be instrument of sin and immorality, but set apart for God and put to holy uses.  There are three arguments for offering our bodies; the mercies of God, acceptable to God and our reasonable service.
b.      A living sacrifice:
a.       Holy to God
b.      Well-pleasing
c.       Reasonable service
          I.            Holy has a number of meaning but here it is one, thing as in the ethical nature of holiness, in the sense of the Old Testament in belonging to God as 1 Samuel 2:2 picks the idea of “one”, “There is no one holy like the Lord; there is no one beside you; there is no Rock like our God.” It is in this relation as “one” where moral perfection and out-shining of that entire God is achieved. Holy is the supreme goal of Christian living and echo in Revelation 22:11, “Let those who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does what is right continue to do right; and let the holy person continue to be holy.”
       II.            Pleasing as in pleasing God. An essential aspect of the life of believers that is more than a matter of external observation, but a total and heartfelt commitment to God.
    III.            Reasonable service – logical/rational – having a sound judgement, fair and sensible. It is interesting that we need to be reasonable people and in using reasons to make just decision in our spiritual worship. I have heard in many Christian quarters that one doesn’t need reason if you have the word of God but Apostle Paul is encouraging us to use reason for service to God. In the NIV the verse is read as “this is your true and proper worship” whereas in the Greek “a sacrifice living holy to God well-pleasing which is the reasonable service of you”.  From “reasonable service” (NKJV) has been interpretates to mean as “true and proper worship” (NIV).  Reasonable service can be translated as “spiritual service” that involves the presentation of the body, accomplished by the renewal of the mind. “Spiritual worship” does not refer to a mystical experience; it is an actual physical experience that Paul is eluding as the outworking of the renewal of the mind.
Verse 2
       I.            Do not conform to the patterns of the world by adopting an outward shape that looks similar to the world.
    II.            But be transformed – a metamorphosis, a change from into another form. We are to allow ourselves and are our responsibility as believers to be transformed.
 III.            The renewing of your mind – a change of heart and life which make fresh, new, a process from old to  new. The mind must be renewed for God because conformity to this world is the enemy before God and the great effect in transforming will help us to understand his revealed will about our duty.  Through knowledge we will be able to know the good, acceptable and perfect will of God and also to test and approve the will of God.

II.              Humble Service in the Body of Christ (12:3-8)
I have adopted the name for verses 3-8 as “Humble Service in the Body of Christ” and not only bounded by the gathering on Sunday for worship or sharing but in agencies attach to the institution. One of the key ingredients is diversity of people and not uniformity like that of police, fire brigade, SES unit or military unit needs to be for effective service to community. Diversity is the hallmark of God’s handiwork when he created humanity. As F Bruce say in his commentary, “All can co-operate for the good of the whole” and “each part has its own and distinctive work to do” (Bruce, 1963. P. 227).
Verse 3
       I.            The grace given me – the Greek word can be translated to mean of manner or act and can be either (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life, including gratitude):- acceptable, benefit, favour, gift, grace, joy, liberality, pleasure or thank-worthy.  F Bruce suggests that it is more to the idea of “gift” and in accordance with the faith God has distributed.  It is the spiritual power for the discharge in thinking yourself with “sober judgement”.
    II.            Verse 3 is an extension of the preceding verses and Paul gives two clues that he need to conclude what he had started – first he introduce a reason and second, continues the themes. It calls for a new way of thinking, instead of self but others first.
Verses 4-8
       I.            What is listed here is in response to the reason that benefits others in building up the body of Christ as presentation of the living bodies of sacrifice. These gifts are representatives for service to God for other members of the body; prophesying, serving, teaching, encouragement, giving, leading and to show mercy. Notice these are active participation of gifts that God has bestows on us individually for the body. As believers we are to use these gifts for the sake of others.
    II.            When we read “in accordance with the faith” is not talking about a personal commitment, a better sense to view as “the faith” – the Christian faith. The Christian faith is the measuring stick that has been given to every believer and this is what we “test and approve” in verse 2.
Verse 5
       I.            So in Christ we (NIV) – one body in Christ (NKJV). The Greek portrays the image, while the body has many members – it is one and likewise we are many individuals in Christ and with other members. Christ is the head and we are the rest of the body working individually as one body under Christ.

Conclusion
       I.            If we conclude that worship is sole the exercise on Sunday performed through our corporate liturgy, preaching, and music. This view is wrong; worship is full-bodied according to Apostle Paul. As one commentator some up this portion of scripture as, “the quality of our worship is not measured by what happens on only Sunday mornings, but by what happens when we are together Monday through Saturday.” (Elizabeth Shively in the Working Preacher)
    II.            The transformation process that causes radial inward change and don’t we hate change, we want everything to stay as the way we are used to but as Christian we don’t live a static life. God choose us to be his light and salt, to be dynamic believers, always changing to meet new situation that communities challenges the body.

III.            Let us pray.
Dear Lord, give us you grace and power so that what you want for us is what we want. The answer is yes, Lord. Whatever your will is, we will do it. Amen.

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